3. Questionnaire- Instrument Description

1. Identity and Naming

  • What is the most common name for this instrument in your village/region?
  • Are there other names used for it (perhaps in songs, rituals, or by different communities)?
  • How would you describe what kind of instrument this is to someone who has never seen it?
  • Which specific art forms or festivals is this instrument “the heart” of?

2. Material and Construction

  • What specific woods or metals are used for the body, and why are these chosen over others?
  • Where do you source the skins or fibers? Are there specific qualities you look for?
  • Could you walk me through the steps of making one from scratch? Who is involved in this process?
  • Are there certain times of the year or specific rituals that must be observed while building it?
  • Are there materials you are strictly forbidden from using?

3. Acoustic Identity

  • How would you describe the “voice” of this instrument (e.g., is it meant to cry, to command, or to soothe)?
  • What is its main job in a performance—is it leading the melody, keeping the pulse, or signaling a change?
  • Does the tuning change if you are playing for a celebration versus a somber occasion?
  • How does it interact with the other instruments in the group? Does it “talk” to them?

4. Performative Use

  • How exactly do you hold and strike the instrument? Are there specific names for different strokes or finger positions?
  • Why is it played in a certain posture (standing, sitting, or dancing)?
  • In your tradition, is the right to play this instrument earned, inherited, or open to anyone?
  • Are there rules about who is not allowed to touch or play it?
  • What happens when an instrument becomes too old to play? Is there a way it is “laid to rest”?

5. Spatial and Ritual Anchoring

  • Where is the best place to hear this instrument? Does it sound different in a temple versus an open field?
  • Is the instrument itself considered a sacred or consecrated object? Does it require offerings (pooja) before use?
  • Is its use restricted to certain spaces, like a funeral ground or a specific shrine?

6. Historical Continuity and Change

  • What stories do the elders tell about how this instrument first came to your people?
  • How have the materials changed since your grandfather’s time? (e.g., Are you using plastic or synthetic parts now?)
  • Do you feel the “soul” of the music changes when you use modern speakers or microphones?

7. Transmission and Craft Knowledge

  • How did you learn to play/make this? Was it through family, or did you seek out a master?
  • Is the younger generation interested in learning the complex traditional patterns, or are they learning a simplified version?
  • Are the people who make the instrument the same people who play it, or are those separate skills?

8. Contemporary Conditions and Concerns

  • Is it getting harder to find the natural materials (wood, skin, etc.) needed to build these?
  • Do you feel the instrument is getting the respect it deserves today?
  • If you could change one thing to ensure this tradition survives for another hundred years, what would it be?